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Chapter Four

The Secret Holocaust

by Eustace Mullins

The devastation of civilization to date by the rapacious hordes of Godless Communism, as well as their planned annihilation of all non-Jewish societies and political organizations began to ravage the world in the nineteenth century. It has resulted in incredible suffering and death for many millions of Christian victims in many parts of the world. Yet these Christian victims lie in their graves, unmourned and unknown, while a new class of International Citizens, the creators of Marxist terrorism, profess to be the only "victims" who have endured suffering in the past one hundred and fifty years. They command the world to weep for them, because they control the news media of the world.

These harbingers of terror claim to be "refugees," since they had no nation of their own, but infested the civilized societies in every part of the world for two thousand years, bringing with them, in every instance, disease and death. They have emerged from one shattered nation after another, not as refugees, but as the final victors, bearing away their loot, and scurrying through parts which they have created and which they alone know how to follow, until they come to another host nation.

One of the first victims of the International Financiers, shortly after publication of the Communist Manifesto by Karl Marx in 1848 was the Southern civilization of the United States. White immigrants had wrested from a hostile territory the means to create a gracious culture, one which the rudder and more unlettered sections of the New Republic could only gape at in admiration, an admiration, however, which soon turned to envy and then hatred.

This hatred brought armies into the American South, bearing the terrorists who, unknown at that time, were the first Communist totalitarians determined to wreak their hatred and policies of annihilation on all civilized people. The Southerners were unfortunate enough to be the first victims. Military governments were set up in the conquered South, operating solely on the totalitarian concepts of Godless Communism, with courts functioning under martial law.

The Southerners had been robbed of their Constitution, and of their rights to property and even to existence. Their homes were burned and looted, and savage hordes were unleashed to rape and pillage the properties which were occupied only by women and children. To deny the inherited rights of these Southerners, which were still their due under the laws of this nation, a brutal reign of terror, featuring Federal Judges, Federal Courts, and Federal Prisons, which were set up for the first time in any state of these United States. For those Southern patriots who dared to protest these outrages. Federal insane asylums were set up for those who were not executed on the spot. From New York Jewish carpetbaggers, the Lehmans, Baruchs and other special emissaries of the Rothschilds, came to seize from the widows and orphans of the Confederate dead their last savings, their last possessions, and their devastated lands.

The "Federal" power was absolute, for the military Reconstruction of the South was an occupation zone, and no democratic procedures were allowed the vanquished Southerners until they had been stripped of their last holdings. The impoverished survivors were forced to make a living by whatever pitiful means which were left to them.

In Europe, too, the civilized nations were beset throughout the nineteenth century by successive wars and revolutions, which resulted in millions of Christian refugees. Modern history begins with the Congress of Vienna in 1815, when the Jews, unleashed from their ghettoes and bearing a tide of gold amassed by the Rothschilds through their instigation and financing of wars from 1775 to 1812, used their newly acquired wealth to subvert the established governments of Europe and to start them on their terrifying slide into oblivion. Their victims were helpless before their Jewish onslaught because they were Christians who believed that love for one's fellow man guides the affairs of the earth. And so it does, until Satan {or his children -- the Jews} intervenes through his people. It was impossible for any Christian to believe that such bloodthirsty savages could exist among any civilized people {nor do they yet believe it}.

Nor could the Christians, believing in their religion of Christ's love for humanity, understand the virulent hatred which the Jew bore towards all of God's creatures and which is beyond the ken of any civilized human being. Only now, as the Christian people totter on the verge of worldwide annihilation by the Jewish master scheme can some indication of the nature of the enemy begin to be seen.

In the New Republic, April 13, 1983, it is noted that a Polish agitator, Adam Michnik, is accused of being a Zionist who is "prepared to torture patriotic opponents." In that same issue we find that Jerry Urban wrote in a Polish journal that "the bloodthirstiness of Zionist doctrine and practice" must be opposed. Urban calls attention to "genocide in its Israeli edition," referring to the continued massacres of Arab women and children under the direction of fanatical Zionists in the notorious Rosh Hasahan Massacre, a religious celebration which served the dual purpose of Jewish ritual murder and the political goals of the world's most famous terrorist, Prime Minister Menachem Begin, who desires to murder every Arab man, woman and child in the territories which the Jews plan to annex and settle in the Middle East.

Urban brings up a vital point in referring to the well known genocide practices of the Israeli Government, suggesting that the Jews are now delighting in mass murder as a compensation for the myth that they quietly went to their "deaths" in the notorious "Holocaust" fantasy without resisting their Nazi "killers." The idea that the heretofore "passive" Jews are, for the first time in their history, learning to kill, belies the entire recorded history of this plague. There are too many well-documented massacres in history showing the Jews tortured and murdered their victims with the greatest glee, gloating in such barbaric practices of tearing out the hearts of women and children and smearing the blood on their faces, while the Jewish women ripped out the writhing entrails of their dying victims, wrapped the steaming evidences of their victory around their waists, and began the traditional Jewish dance of the Hatikvah as the celebration of their triumph over their vanquished foes. The Book of Esther {which God in His wisdom had placed in the Bible to warn His People Israel of the Jews and their murderous tendencies} records one of many such massacres of their victims by the Jews.

"Wherein the King arranged the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for their prey."

Thus a Jewish prostitute employed her power over the king to demand he allow the Jews to massacre "both little ones and children," not merely in one town, but throughout the kingdom, because the Jews were in every city just as they are today. This Biblical story records the first instance of total war, in which women and children were to be slain, as opposed to the traditional military combat, in which professional soldiers, trained for this role, met on the battlefield to vie against each other, and to win or lose honorably in the field.

The Jews, as their Million Dollar a week apologists, Pat Robertson and Jerry Falwell, go to great pains to explain, did not have to fight on the battlefield to win territory, because God had promised them the earth, and this "Sacred Promise" is the only law in the world today {but they do not attempt to explain as to how God was going to use His People Israel as His Battle Axe if they did no fighting -- nor do they attempt to explain why if this were true that the Israelites had to conquer the seven Canaanite tribes to take the land of Canaan for themselves -- so you can quickly see that the Jews are NOT God's People Israel and Pat Robertson and Jimmy Swaggert are nothing but Jew Prostitutes and liars}.

It is to be hoped that at some point Falwell and Robertson will show us the actual documents on which this historic deed was recorded. To date, they ignore all questions about any proof of their fantastic claims on behalf of the Jews, and the millions keep rolling in. Despite the flagrant efforts of Falwell and Robertson on behalf of the Jewish world murder plan, the record shows that the Jew prefers to avoid the battlefield and the hazards of face to face combat, and to stealthy set up the massacres of helpless women and children. Such has been their history, and today, we have even seen it live on color television.

Jesus Himself testified that the Jews were responsible for all the shedding of the righteous blood of men, from Abel to a future time as yet to be declared. It was the ingrained bloodthirstiness of the Jews which led them to select as their principal "religious" holiday, the Feast of Purim, which celebrates their massacre of the innocents. "And in every province and in every city, whithersoever the King's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them."

One of the most striking parts of this well known quotation from the Book of Esther, the only genuinely Jewish book of the Bible, and, for that reason, the only one in which God is not mentioned, is the revelation that the code word of the Jews to indicate their knowledge of the Jewish World Murder Plan, is their remembrance of their massacre of the innocents by their code phrase "had a good day." Since that massacre, Jews have always offered this recognition phrase to each other, in Yiddish or in whatever language of the particular nation which they planned to take over by saying, "Have a good day," meaning, of course, "We're looking forward to more massacres of the women and children of the goyim, or the gentile cattle {the word 'gentile' in the Scriptures means 'Israelites'}."

Now that the Jews have attained such enormous economic and political power in the United States, they have instructed all of their gentile employees in B. This were "our country," would our children be taught, through methodical government programming and Brain Raping techniques; To be ashamed of being white; To be ashamed of and to ridicule their ancestors? The vast networks of retail grocery, drug and apparel stores which they own throughout the United States that they MUST greet each customer by saying, "Have a good day." This apparently friendly and supposedly meaningless salutation lets the Jew in the know be tipped off that he is in a store owned by Jews, and that the owners are anticipating "having a good day" in the future by more slaughters of the innocent and helpless gentile women and children.

The most important statement in the Book of Esther is the warning that "the fear of the Jews fell upon them." Today, the dark shadow of imminent tragedy looms over every Christian, because of their fear of the Jews and because of their instinctive knowledge, like penned cattle in a slaughterhouse that the Jew intends to kill them for his profit. Jacob Timerman, in an enlightening series of articles in the New Yorker Magazine in 1982, said, "To understand the existence of the Other and then admit his existence without hatred is something new for Israel as a whole."

The Other, of course, means the non-Jew, a person whom the Jew cannot see without hatred. Because of his savage nature, the Jew wishes only to kill him and drink his blood. It is this terrible desire which bars the Jew from peaceful existence in any civilized nation, and which has been solely responsible for the occasional but ineffective resistance which the intended Christian victims have offered in opposition to his murder plans. The Jew has only one purpose in the Middle East, and that is to murder all of the Arab inhabitants {because they too are descendants of Abraham} and to take their lands.

The scholar, Dr. Eric Bischoff, discovered this revelation in the official Jewish text of the Thikune Zohar, Edition Berdiwetsch, 88b, a book which like all Jewish "religious" texts, is actually a code of cabalistic rituals detailing the instructions on how to murder the gentiles {Israelites}.

"Furthermore," says the Thikune Zohar, "there is a commandment pertaining to the killing of strangers, who are like beasts. This killing has to be done in the lawful Jewish method. Those who do not bid themselves to the Jewish religious law must be offered up as sacrifices to the High God." {As you know the Scriptures as contained in the Holy Bible strictly forbid upon the penalty of death the sacrifices of humans}.

From the historian's point of view, the Jewish world war against all Christians proceeds in an unbroken succession of events from ancient history when Jewish prostitutes such as Esther persuaded rulers to destroy their own people at the whim of the Jews.

In 1773, Mayer Anselm Rothschild met with twelve leading Jews to plot the downfall of the emerging Christian Nations in both the New World and the Old World. During the American struggle for independence, Rothschild founded his fortune on the money received by the Elector of Hesse in payment for the mercenaries whom he rented to the British in their attempt to crush the American colonist.

The War of 1812, was instigated by the Rothschilds to force the renewal of their Charter for the Bank of the United States. When this charter was vetoed by President Andrew Jackson in 1836, the Jews precipitated a financial panic and set up their plan to bring about the Civil War, which would simultaneously destroy the American Republic and despoil the wealthy Christian families of the South.

The Communist Manifesto of 1848, set Europe ablaze with revolutions, wars and counter-revolutions. In Aug. 1903, Max Nordau, in his address to the 6th Zionist Congress in Balse, Switzerland, revealed the plan for even greater conflagrations, the coming world wars: "Let me tell you the following words as if I were showing you the rungs of a ladder leading upward and upward...The Zionist Congress; the English Uganda proposition; the future World War; the Peace Conference where, with the help of England, a free and Jewish Palestine will be created." Onward and upward over the bodies of Fifty Million more Dead Christians was Max Nordau's ecstatic vision of the coming world war {World War I}, and so it came to pass!

Professional historians have never been able to offer a satisfactory explanation of how the European Nations became embroiled in the First World War. Arch-duke Ferdinand was assassinated by Gavril Princeps at Sarajevo; Austria demanded an apology from Serbia, Serbia apologized but Austria inexplicably declared war anyway.

Three Jewish advisers to Kaiser Wilhelm, Chancellor Bethmann-Hollweg, Max Warburg and Albert Ballin, then had the Kaiser declare war, and the other nations were involved. Why? To carry out the Jewish plan. On February 8, 1920, Winston Churchill expressed alarm over world developments in an interview published in the Sunday Illustrated Herald, London: "From the days of Adam (Spartacus) Weishaupt, to those of Karl Marx to those of Trotsky, Bela Kun, Rosa Luxemburg and Emma Goldman. This world-wide conspiracy for the overthrow of civilization and for the reconstruction of society on the basis of arrested development, of envious malevolence and impossible equality, has been steadily growing...There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by these international, and for the most part, atheistic Jews. It is certainly a very great one: it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders."

Churchill referred, of course, to the overthrow of the Christian Orthodox Church in Russia and its replacement by a hateful gang of homicidal maniacs, whose unimaginable success was accomplished by the astute financial aid of Jacob Schiff to the Jewish revolutionaries, and by Max Warburg in Germany, who, at the crucial moment of the revolution in Russia, arranged for Lenin to be transported through Germany to Russia in a sealed train to lead the conspirators to their Bolshevik triumph.

The orgy of murder, torture and pillage which followed the Jewish triumph in Russia has never been equaled in the history of the world. This problem will be resolved in a major revolution in this country. Every active life force in America today is moving us toward this end. It will come when the natural forces of history have culminated in the proper circumstances for the battle to be waged. America will purge itself of the Jew, just as every other Western Nation has. Truth is on the side of a White Western World under Jesus Christ.

Read the Parable of the Tares, Matthew Chapter 13. The tares are being gathered and the wheat is being gathered into the safety of barns {rural America} in preparation for the great purging of America's cultural disease. It will all take place under the timing of our Eternal God. The voice of Bible Prophecy is on the side of White Christian America. The days of Jewish power over {His Israel People} its American host is numbered. One day very soon the Jew will bite too deeply into the host, and the host under Divine instructions of Jesus Christ will gather together every force at its disposal {the birth of a new religious force known as the Kingdom Identity Movement} and this new spiritual force will supply America with the inner imperative to rid itself of the parasite Jew and all their proselytes. The Jewish proselytes now number into the millions and constitute just as much danger as the Jew himself. "For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad."

In just a few days, this stable civilization vanished, perhaps never to return. The fortunate ones were those who recognized the peril in time to flee with nothing but the clothes on their backs. Those who dallied or sought to save others were shot down in mass executions persisting through the night, the constant rattle of machine guns muffled by the roar of truck engines raced at full throttle to drown the sound of the shots and the screams of the dying.

We already know of the glee with which Jacob Schiff and other Jewish Bankers greeted the news that their co-religionares in Russia were now engaged in the favorite Jewish practice of mass murder, but what of American government officials, who were well-informed by a number of intelligence sources about these atrocities? We have at least one record of a public response by a prominent government official, Woodrow Wilson, President of the United States. On April 2, 1917, Wilson, after learning of these atrocities, went before the Congress of the United States and said, "The autocracy that crowned the summit of her (Russia's) political structure, long as it had stood and terrible as was the reality of its power, was not in fact Russian in origin, character or purpose; and now it has been shaken off and the great generous Russian people have been added in all their naive majesty and might to the forces that are fighting for freedom in the world, for justice, and for peace. Here is a fit partner for you a League of Honor."

Wilson's goofy reference to the "non-Russian" nature of the Czar's government referred to the fact that the Czars were descendants of Germans who had settled in Russia one thousand years earlier. The oldest dynasty in Europe, the Russian aristocracy, was denounced by the Communist propagandist Wilson as being "non-Russian!" One wonders how Wilson would have described his own origins, a President of the United States whose family had been in the United States less than a hundred years, and whose racial and geographical origins remain a matter of considerable speculation. Wilson apparently believed that the thousand years the Romanovs had lived in Russia did not qualify them for Russian citizenship, but they were replaced by Communists who not only were not Russians but those who belonged to no nation of this earth.

The Overman Committee in 1919, published a report of its findings which are pertinent to this subject. Titled "Bolshevik Propaganda Hearing Before the Sub- Committee of the Committee on the Judiciary, United States Senate, 65th Congress," it records the testimony of Dr. George A. Simons former superintendent of the Methodist Missions in Russia, from which we briefly quote: "We were told that hundreds of agitators had followed in the trail of Trotsky- Bronstein these men having come over from the lower east side of New York.

Some of them when they learned that I was the American Pastor in Petrograd, stepped up to me and seemed very much pleased that there was somebody who could speak English, and their broken English showed that they had not qualified as being Americans. A number of these men called on me and were impressed with the strange Yiddish element in this thing right from the beginning, and it soon became evident that more than half the agitators in the so-called Bolshevik movement were Jews...I have a firm conviction that this thing is Yiddish, and that one of its bases is found in the east side of New York.

The latest startling information, given me by someone with good authority, startling information, is this, that in December, 1918, in the northern community of Petrograd -- that is what they call the section of the Soviet regime under the Presidency of the man known as Apfelbaum (Zinovieff) - out of 388 members, only 16 happened to be real Russians, with the exception of one man, a Negro from America who calls himself Professor Gordon.

I was impressed with this, Senator, that shortly after the great revolution of the winter of 1917, there were scores of Jews standing on the benches and soap boxes, talking until their mouths frothed, and I often remarked to my sister, 'Well, what are we coming to anyway. This all looks so Yiddish.' Up to that time we had very few Jews, because there was, as you know, a restriction against having Jews in Petrograd, but after the revolution they swarmed in there and most of the agitators were Jews.

I might mention this, that when the Bolshevik (read Jew) came into power all over Petrograd, we at once had a predominance of Yiddish proclamations, big posters and everything in Yiddish. It became very evident that now that was to be one of the great languages of Russia; and the real Russians did not take kindly to it."

A widely known French journal, "L'Illustration," of September 14, 1918, commented, "When one lives in contact with the functionaries who are serving the Bolshevik Government, one feature strikes the attention, which, is almost all of them are Jews. I am not at all anti-Semitic; but I must state what strikes the eye: everywhere in Petrograd, Moscow, in provincial districts, in commissariats, in district offices, in Smolny, in the Soviets, I have met nothing but Jews and again Jews...The more one studies the revolution the more one is convinced that Bolshevism is a Jewish movement which can be explained by the special conditions in which the Jewish people were placed in Russia."

The Overman Report explains why Woodrow Wilson was so happy that the "non-Russian" Romanovs, intruders who had only lived in Russia for one thousand years, had been replaced by violent overthrow of their government by Yiddish speaking Jews from the lower East Side of New York, but who, being Wilson's own kind, were now to be hailed by the government of the United States as mass murderers who were, "...a fit partner for a League of Honor."

One can only conjecture whether Wilson, who was never examined for mental problems despite his many erratic actions culminating in his final breakdown, did not long to be there with his co-religionares, a League of Honor which pleasured itself by ripping babies out of their mothers' wombs, walking knee deep in the blood of their victims, ripping out an eye here, a tongue there, hacking off a leg or an arm, in short, trying to be impartial in dealing out Jewish "justice" to the "non-Russian autocrats" whose only fault was that they had been too stupid and too easygoing to protect their homes and families against the invasions by the Jewish terrorist until it was too late.

Alexander Solzhenitsyn relates that some sixty-six million "real Russians" have been murdered since the Bolshevik (Jew) Revolution at the hands of the Yiddish revolutionaries, and now two hundred million citizens of the United States await their turn in the abettors of the bloodthirsty Zionist terrorists.

Denis Fahey, in his book, "The Rulers of Russia," exposed the real names of many of the Jewish terrorists who operated the Soviet murder machine in Russia. Trotsky was Bronstein, Martoff was Zederbaum, Zinovieff was Apfelbaum, Kameneff was Rosenfeld, Parvus was Helphand, Bohrin was Nathanson, and so on.

For many years the Jews, through their total control of the media in Christian Nations, prevented any word of the horrors which they daily perpetrated on Christians in Soviet Russia from reaching the outside world. Finally one victim, who had survived a sentence in a concentration camp Alexander Solzhenitsyn reached safety. In his book, "The Gulag Archipelago," he informed an incredulous world that the blood-maddened Jewish terrorists had murdered sixty-six million victims in Russia from 1918 to 1957! Solzhenitsyn cited Cheka Order No. 10, issued on Jan. 8, 1921: "To intensify the repression of the bourgeoisie."

It was this order on which the establishment of the terrible Siberian camps, Kolyman and many others, was based. Solzhenitsyn also brought to the Christian world the names of the mass murderers who ran these camps. All of them were Jews. Typical was one Lazar Kogan, who watched thousands of slave laborers die during his stint as boss of the White Sea Canal construction. He would sometimes remark to a new prisoner, "I believe that you personally were not guilty of anything. But, as an educated person, you have to understand that social prophylaxis was being widely applied."

"Social prophylaxis" was one of the vicious Jewish phrases which they used as euphemisms for their massacre of the Christians. Their victims, once they were consigned to the camps, were no longer considered human, as the Jews considered all others to be non-human. They were known simply by the nickname of "zeks," slang for "zakluchenny," which means "prisoner" in Russian. To further their World Murder Plan, the Jews have occasionally allowed a few of their numbers to be sacrificed. This was brought out at the meeting in Rothschild's home in 1773, when it was stated, "But it has paid us even though we have sacrificed many of our own people. Each victim on our side is worth a thousand Goyim."

What the speaker meant was that if one Jew happens to be killed, he will be avenged by the death of one thousand Christians, or "cattle" as the Christians are derisively referred to by the Jewish cult. The speaker went on to point out to his rapt listeners that; "We are interested in just the opposite...in the diminution, the killing out of the Goyim." Certainly no murder plan had ever previously been so meticulously laid out or so precisely put into operation. The figures are in, and they are indisputable; fifty million victims in World War I; a hundred and fifty million victims in World War II; sixty-six million Christians murdered by Jewish fanatics in Russia since the success of the Bolshevik Revolution. Many, if not the majority, of these victims of Jewish terrorism were women and children. Millions of them perished of starvation and exposure in campaigns of Communist expulsion from their homes (the millions that will starve to death in Africa and the uncounted, as of yet, millions that will die in the future from AIDS should be added to the score of the Internationalist Jews).

Some twenty years after World War II, the Jews began to fear that scholars might focus on the terrible massacres of women and children during that war by armies directed by the Jews. The incineration of thousands of families by mass fire-bombings of the cities of Cologne, Hamburg, Berlin, Dresden and other European cultural centers; the firestorms which killed many thousands of families in Tokyo; as well as the nuclear holocausts unleashed on civilian populations at Hiroshima and Nagasaki in the last days of the Japanese War when the Imperial Staff was already suing for peace (The Jews did not wish to lose this opportunity to test their new Jewish Hell-Bomb on Human Targets); these and their numerous other war crimes, began to concern the Jews. Their guilt was inescapable; it seemed a mere matter of time until their crimes would call down retribution on their heads. To forestall this possibility, the Jews began a furious campaign of their own; a highly synchronized and co-ordinated worldwide campaign publicizing their new myth, the "Holocaust," in which six million Jews were said to have been gassed. Whether this meant there were actually twelve million Jews "killed" no one seems to know.

That holocausts, or mass murders by fire, occurred during World War II is a matter of historical record. There existed photographs of stacks of burned corpses, which had been made in Cologne, Hamburg and Dresden after the mass fire-bombings of those cities by Allied aircraft. The problem the Jews faced was that there had been no holocausts of Jewish victims during World War II, nor were there any photographs of burned Jewish bodies.

The Myth of the Holocaust is interpreted by the Jews as giving them permission to maintain international murder squads whose assassins routinely carry out executions in every country of the world, not only against "enemies of Israel," but also against those who are merely suspected of being "potential enemies of Israel." It pays to be careful.

In no country are the murder squads of the Mossad, the Israeli Intelligence Service, given greater freedom than in the United States. Co-operation with the Jewish assassins is the first line of business for the CIA, the FBI, and the IRS. The Mossad routinely gives these government agencies lists of American individuals on its hate lists, who are to be given "special attention." These lists comprise more than half of all the IRS "special audits" of American Citizens.

Despite the frenetic co-operation of official American bureaus with the Israeli assassins, the favor is rarely returned. The Jews treat the American goyim with justifiable contempt, and rarely lose an opportunity to spit in their faces. Our Marines soon found this out in Lebanon, when the Israeli soldiers routinely threatened them, offensively cut across marine lines, and shot at them. Menachem Begin's political stance at that time was to maintain a strong Israeli military presence in Lebanon, despite President Reagan's frequent whines that the Israelis really ought to pull out of that war torn country. At these requests, the Israelis responded with the assassination of President Gemayel, and the Rosh Hashanah Massacre of women and children.

The latest requests for Israeli withdrawal were met with the "mysterious" explosion which blew up the U.S. Embassy in Beirut, with great loss of life. It is confidently stated that this explosion will never be solved. As long as the Jews, Walt Rostow and Henry Kissinger (both Zionists) were selling out U.S. interests things were fine. The Israelis are the most likely suspects in the U.S. Embassy explosion. An extremist named Abu Nidal was named in Jack Anderson's column, April 25, 1983, Washington Post; "...secret State Department reports quoted two highly placed intelligence sources explanation that the explosion was in Israel's interests as it aided to 'divide and conquer' to disrupt the PLO by setting one faction against the other. The sources said Israel had secretly provided funds to Abu Nidal's group."

In a letter written to Matthew Randall, the biographer of Alexander Hamilton, in the early Nineteenth Century, Thomas Lord McCauley, the noted English philosopher predicted the present condition of America in the 20th Century. He said: "Your Constitution is all sail and no anchor. You can commit any atrocity and by invoking certain amendments wash the blood off your hands. You established yourself as a free nation, yet your Constitution, through its amendments, will destroy your form of government in the future.

Unless some strong leader takes the reins of your government with a strong hand, your Republic will be plundered and your National Treasury ransacked by the barbarians (International Jewish Bankers) of the 20th Century. Your leaders will bend their knees to the leaders of organized minorities, knowing that organized minorities have more political power than the disorganized majority.

I wish you well, but I wish you good deliverance. Remember what Lord Cornwallis said to Washington when he surrendered at Yourktown: 'Your people will never have true freedom, for if England cannot rule you with her armies, they will do it through their Bankers and Lawyers. Benjamin Franklin said the same thing, but no one listened to him. Socrates once said: 'government takes care of its citizens as a shepherd cares for his sheep, so that he can fleece them.'"

That is the kind of government we have in Washington D.C. today. Justice Cotten laid it out a long time ago, before the War Between the States, when he said: "Let it be known to all posterity, that the Constitution was designed, framed, and written for the White Man only." The more I study the mess our country is in, the more I am convinced that our greatest enemy is not in Moscow, but it resides in Washington, D.C., New York City and Tel Aviv.

Update For Surrender of The United States

The following article, written by John S. Torell, which appeared in the August 1988 edition of The Dove, Carol Jacobs, Editor, P.O. Box 41001, Sacramento, CA 95841, is worthy of your attention. AAt each Summit Meeting, there has been a little more destruction of the defenses of America. In three years, (this article was written in 1986) the World Government's candidate to finish the job, George Bush will hand our nation over to the Soviet Union. Dismantling the United States and handing it over to the Soviets with no resistance is not an easy job, but the CFR/TC (And the Jewish Cahilla) seem able to do it. And there are many Americans willing to help them, including so-called Christian leaders like Jerry Falwell, Pat Robertson, and many, many more. Christians all over the nation have been enlisted to make sure that Bush becomes the next president: not knowing that they are handing over their nation to the 'Evil Empire.' The Soviets have been allowed to move into the very heartland of America to make sure that the surrender process will take place on time."

1). With the signing of the INF Treaty. Soviet military officers are now permanently stationed around the U.S. on bases and at the factories producing our missiles. They are able to pretty much come and go as they wish.

2). Soviet military scientists are now regularly attending all U.S. nuclear testings at our secret testing facilities in Nevada. Having access to the very core of American nuclear military secrets. In July 1988, testing at the Nevada site, some 20 Soviet military specialists were present.

3). An exchange has been set up, so, Soviet military officers will be able to visit the United States, spend time with different U.S. field units and learn how the American military operates on a day to day basis.

4). Military brass from the Pentagon are now traveling all over the U.S. speaking to key groups, saying that the Soviets have had a change of heart.

5). Soviet KGB teams are now traveling all over the U.S. holding peace seminars, visiting county and city councils to learn how the civilian governments of the U.S. function. Auburn, Sacramento, and Redding are California cities visited during 1987-88.

6). President Reagan agreed to a joint venture between the Soviets and the Americans to develop a joint education program for public schools in the two nations. The U.S. will develop and make the computer system and software, while the Soviets are in charge of the writing and the curriculum.

Ask yourself. "What is the real reason for this Soviet activity?" To believe that the black race can govern themselves or any other people or society and remain a civilization - is "Beyond Human Belief." Since the dawn of history the Negro has owned the continent of Africa; rich beyond the dream of a poet's fancy, crunching acres of diamonds beneath his bare black feet. Yet he never picked one up from the dust until a White Man showed to him its glittering light. His land swarmed with powerful and docile animals, yet he never dreamed a harness, cart, or sled. Ask history.

The African has held one fourth of this globe for over 3000 years. Yet he has never taken one step in progress or rescued one jungle from the ape and the adder, except as the slave of a superior race. A hunter by necessity, he never made an axe, spear, or arrowhead worth preserving beyond the moment of its use. He lived as an ox, content to graze for an hour. In a land of stone and timber he never sawed a foot of lumber, carved a block, or built a house save of broken sticks and mud.

With league on league of ocean and miles of inland seas, for four thousand years he watched their surface ripple under the wind, heard the thunder of the surf on the beach, the howl of the storm over his head, gazed on the dim blue horizon calling him to worlds that lie beyond, and yet he never dreamed a sail! He lived as his fathers lived -- stole his food, worked his wife, sold his children, ate his brother, content to drink, sing, dance, and sport as an animal or ape!

This creature, half child, half animal, the sport of impulse, whim and conceit, 'please with a rattle, tickled with a straw,' a being who, left to his will, roams at night and sleeps in the day, whose speech knows no words of love, whose passions once aroused, are as the fury of the tiger -- yet the Jews would have this thing to rule over other races. The corruption of his presence in our body politic is beyond the power of reckoning. We drove the Carpetbaggers from our midst, but the Scalawag, our native product, is always with us to fatten on this corruption and breed death to society.

The Carpet-bagger was a Jewish wolf, the Scalawag is a hyena. The one was a highwayman, the other a sneak thief. Nations are made by men, not by paper constitutions and paper ballots. We are not free because we have a Constitution, we have a Constitution because our pioneer fathers who cleared the wilderness and dared the might of kings, were freemen...If you can make men out of paper, then it is possible with a scratch of a pen in the hand of a madman to transform by its magic a million slaves into a million kings.

There is a lot of talk these days about Black pride, Jewish pride, Hispanic pride -- even "gay" pride. In fact, there is only one major segment of the population which is not encouraged to take pride in its heritage and in the achievements of its ancestors. That group is the White Race. If we say we are proud of our race, we are called bigots or racists, but our racial overtones are mild when compared to those who promote their own minority races to the exclusion of the White majority. The lack of white pride is truly a sad and strange thing, because no group has more to be rightfully proud of it than the white people of the world. With the blessings of Almighty God and the Lord Jesus Christ - the glories and greatness that the men and women of our race have won over the centuries should serve as a source of eternal pride and inspiration to White Americans everywhere.

Since the dawn of history, we, The White Race, have been the mighty race of builders, explorers, artists, warriors, inventors, cultivators, missionaries, and religious leaders. We have sailed the seas, tamed vast wildernesses, scaled towering mountains, and journeyed to the depths of the oceans and into the void of outer space. We have built great civilizations, created breathtaking works of beauty, and made the deserts bloom.

The technological achievements of our people, from the Greeks to the moon walks of the Apollo astronauts, are unequaled. We have devised sublime philosophies and created the noblest works of art, music, and literature. We have conquered deadly diseases and performed soul-stirring acts of heroism and self-sacrifice.

We are the race of Shakesphere and Da Vinci. We are the sons and daughters of Leif Erikson, George Washington, Thomas Jefferson, Patrick Henry, Robert E. Lee, Stonewall Jackson, Stuart, Rommel and George Patton. We are the descendants of the people of the Bible, for it is about our White Race, of the Luthers and Wesleys. Just to list the accomplishments of our race would require the work of a lifetime. No one has more to be proud of than we, The White Race, do! Will we continue along the path that leads into slavery, or will we turn from our present course of liberalized lunacy and regain the spiritual, moral and financial balance that served our nation and people so well in earlier times? God has given us the answer: "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land."

American Revolution

Someone once wrote: "God cannot alter the past, only historians can!"

It is certainly not possible for historians to know about the "smoke filled" rooms where the future is planned unless they are made privy to the future history being planned there. Therefore, most historians report the historical events without really knowing how the events were created.

In addition, those who plan the wars, depressions and other human calamities do not want the truth through the concealed accesses to the events of the past as seen by those who were there and have recorded their knowledge of the vent as they remember it. These sources are generally hidden from the general public, But they do exist!

The version of history being presented here, about the American Revolution, is not the traditionally accepted one, But it is nevertheless true. It has taken detailed research to ferret out this version of history, sifting through the smoke of "smoke filled" rooms. Reginald McKenna, past Chairman of the Board of the Midlands Bank of England, has written about the power of the banking establishment: "I am afraid the ordinary citizen will not like to be told that banks can and do create money...And they who control the credit of the nation direct the policy of Governments and hold in the hollow of their hands the destiny of the people."

Abraham Lincoln also warned about the banking establishment, although he chose to call it the "money power." He wrote: "The money power preys upon the nation in times of peace and conspires against it in times of adversity. I see in the near future a crisis approaching that...causes me to tremble for the safety of my country. The money power of the country will endeavor to... work...upon the people, until the wealth is aggregated in a few hands, and the republic destroyed."

Another who warned about the powers of a banking establishment was Sir Josiah Stamp, a past President of the Bank of England: "If you want to remain the slaves of the bankers, and pay the costs of your own slavery, let them continue to create money and control the nation's credit."

President James Garfield also voiced a similar opinion: "Whoever controls the volume of money in any country is absolute master of all industry and commerce." The goals of these banking establishments was detailed by Dr. Carroll Quigley in his book Tragedy and Hope: "...the powers of financial capitalism had another far-reaching aim, nothing less than to create a world system of financial control in private hands able to dominate the political system of each country and the economy of the world as a whole. The system was to be controlled in a feudalist fashion by the central banks of the world acting in concert, by secret agreements arrived at in frequent private meetings and conferences."

Thomas Jefferson was also aware of the power of the banking establishment, and he attempted to warn the American people of the money-debt cycle: "It is incumbent on every generation to pay its own debts as it goes, a principle which, if acted upon, would save one half of the wars of the world."

And: "The principle of spending money to be paid by posterity, under the name of funding, is but swindling futurity on a large scale."

Another of our founding fathers who feared the banking establishment and its ability to create money and debt was Benjamin Franklin, who wrote: "The Borrower is a Slave to the Lender, and the Debtor to the Creditor...Preserve your freedom, and maintain your independence. Be industrious and free, be frugal and free."

God tried to warn his people about the rich and borrowing, when He said: "The rich ruleth over the poor, and the borrower is servant to the lender."

These warnings are very explicit. Banking establishments create national debt. National debt makes slaves of those who owe the debt. It becomes important, then, to understand the nature of banking establishments if they have the ability to create such human misery as has been described by the above cited authors.

Bankers who loan to governments all over the world are called "international bankers." And like all bankers, their success in business depends on their ability to have their loans repaid by the borrower. Just like the local banker, who must secure his loan with some form of collateral, the international banker is concerned with the debtor pledging something of value, something that could be sold to satisfy any outstanding balance owned by the defaulting borrower.

A local bank loans money on a house by having the debtor pledge the home as collateral. The banker can "foreclose" on the mortgage and become the sole owner should the payments not be made as promised. The international banker faces a more complex problem than the local banker, though. What could he secure his loan with when he loaned money to the leader of a government? The head of the government had one power not shared by the home owner: the right to "repudiate" the loan. Repudiation is defined as: "The refusal of a national or state government to pay real or alleged pecuniary obligations."

So, the bankers had to develop a strategy by which they could make certain that the governments they loaned to did not repudiate the loans that the bankers made to the governments. The international bankers slowly developed their plan. It was called "Balance of Power Politics." This mean that the bankers loaned to two governments at the same time, affording them the opportunity to play one against the other as a means of forcing one to pay his debts to the banker.

The most successful tool of insuring compliance with the terms of payment was the threat of war: the banker could always threaten the defaulting government with a war as a means of forcing it to make their payments. This act of repossessing the nation would almost always work as the head of government, anxious to keep his seat of power, would agree to the terms of the original loan, and continue making his payments.

The key to using this tool, however, was making certain that both kingdoms were nearly the same size, so that one nation would not become so powerful that the threat of a war with a weaker neighboring nation would not be sufficient to force it into making its payments.

In other words, both nations had to be approximately the same size and have almost the same potential to wage war with the other; if one nation had a larger potential than another, the larger nation would act as a threat against the smaller, but the smaller would not act as a threat against the larger. Both had to have the same potential or one would no longer be a threat to the other. With the basic understanding of how international bankers operate, it is now possible to truly understand the nature of the past.

In his book, The Real History of the Rosicrucians, the Author Edward Waite makes the following observation: "Beneath the broad tide of human history, there flow the stealthy undercurrents of the secret societies, which frequently determine in the depths the changes that take place upon the surface."

With this explanation in mind, a study of the American Revolution of 1776 should be very interesting reading to those who enjoy knowing true history. The traditional historians of the past have explained that the cause of the Revolution was America's resistance to "taxation without representation." But this supposed cause does not hole up when measured against the taxation the English Government was imposing upon the Colonists.

The tax was less than one percent of the nation's Gross National Product. And it would seem that it would take more than that to inflame the American people into a full-scale revolution against the British Government, since the American taxpayers in the 1980's have been paying in excess of forty percent of their income to the American Government with little, if any, direct representation (for instance, when did the American people directly vote for foreign aid, the space race, welfare, etc.) without a revolution against the American Government.

Now we would also remind you that none of the things the international bankers or conspirators plan would come about, if they were not in line with the plans of Almighty God and the Lord Jesus Christ. As they allow mankind to work its way toward the end of the world, to the ultimate Kingdom of Jesus Christ which will be set up here on Earth, not in some never never land far beyond the sky. Perhaps Mr. Waite is correct.

Possibly the "secret societies" he mentions were at work in the American colonies prior to the founding of this nation, and the revolution against the English Government. Perhaps the beginning of the American Revolution can be traced back to June 24, 1717, when four Masonic Lodges united In London, England, to form the Grand Lodge of London. The basic tenet of the new Freemasonry, which up to that time was generally that of a guild of stone masons and other builders, changed during this uniting of these four lodges. From a guild, Freemasonry became a church, a new religion (See Appendix A). It changed from a professional Masonry, to a philosophical Masonry: "The inherent philosophy of Freemasonry implied a belief that mystic thought and feeling were bound to disappear and to be replaced by a strictly logical and rational era."

Freemasonry: "...tried to co-operate with the Church so as to be able to work from the inside, rationalize the doctrine of Christ and empty it gradually of its mystic content. Freemasonry hoped to become a friendly and legal heir to Christianity. They considered logic and the rules of scientific thinking as being the only absolute and permanent element of the human mind."

The new Masonry: "...did not defend revelation, dogmas, or faith. Its conviction was scientific and its morality purely social. The new Masonry did not aim to destroy churches, but, with the aid of the progress in ideas, it prepared to replace them."

This new morality spread to France in 1725, and a few years later, in the early 1730's, to the United States, where the Lodges of the Freemasons were formed in Philadelphia in 1731, and in Boston in 1733. One of the well known members of the Philadelphia Lodge was Benjamin Franklin, who joined in 1732. Mr. Franklin later became Grand Master (the equivalent of President) of his lodge in 1734. It was this Philadelphia Lodge that started the move to confederate the various colonies in America into a union of states.

In 1731, this St. John Lodge in Philadelphia: "...got in touch with the Grand Lodge of London, and the Duke of Norfolk, then Grand Master of English Freemasonry, appointed a Grand Master for the Central Colonies. His name was Daniel Coxe. Coxe was the first public man to advise a federation of the colonies..."

Other early members of the Masons in America were George Washington, Thomas Jefferson, John Hancock, Paul Revere, Alexander Hamilton, John Marshall, James Madison and Ethan Allen, all well known American patriots heavily involved with the American Revolution.

More recently, at least twelve other American Presidents have been members of the Masons: Andrew Jackson, James K. Polk, James Buchanan, Andrew Johnson, James Garfield, William McKinley, Theodore Roosevelt, William Howard Taft, Warren G. Harding, Franklin Roosevelt, Harry Truman and Gerald Ford.

In addition to the direct influence of the Masons in the American Revolution, other Masons were also influencing American in indirect ways. One of these influences started on July 4, 1776, when the Continental Congress appointed Benjamin Franklin, Thomas Jefferson, and John Adams to a committee of three to design the Seal of the United States. Two if not all three were members of the Freemasons, and the seal they designed, especially the reverse side, conceals Masonic symbols and secrets.

One President who did not belong to this August body was subjected to: From: Adam and Cain, p. 178, by Wm. N. Murray, former Governor of Oklahoma (1951): "Mr. W. Smith, who was for many years private secretary to Billy (William Ashley) Sunday, the Evangelist, makes a statement on oath before a Notary Public of Wayne, Michigan. The statement is to the following effect: President Coolidge shortly before his term of office expired, said publicly that he did not choose to compete again for the Presidency of the United States. Shortly afterwards, Billy Sunday interviewed him. Coolidge told him that after taking office, he found himself unable to carry out his election promises or to make the slightest move towards clean government. He was forced and driven by threats, even murder threats, to carry out the orders of the Jews." Billy Sunday made public this statement of Coolidge. There followed a general attack upon the Evangelist. Then his son was framed and committed suicide, whilst the father's death was hastened in sorrow for the loss.

According to the Masons: "Being on the reverse of the Seal, this design reveals the 'Hidden Word,' the 'Lost Word' of Ancient Freemasonry. The motif used is the pyramid, for in ancient eras, where Freemasonry originated, the mission was the same as it is today: to do God's will on Earth. This labor is unfinished; therefore the pyramid on the Seal is not completed. Each Brother must contribute his portion, knowing that his work is watched over and guided by the All-seeing Eye of God."

Whatever the Freemasons are, they have stirred a constant controversy amongst the various levels of society, ever since their founding in 1717. The first formal declaration against this organization came just twenty-one years later in 1738, when: "...the Roman Catholic Church officially condemned Freemasonry...in the form of a Bull issued by Pope Clement XII..."

The condemnations of the Masons have continued since 1738 as: "No fewer than eight Popes have condemned Freemasonry on 400 occasions since it was founded in Britain in 1717. The first publicly pronounced ban by Clement XII called the movement 'unprincipled.'"

One of his successors, Pope Leo XXIII, charged the Masons with aiming at the; "...overthrow of the whole religious, political and social order based on Christian institutions and the establishment of a state of things based on pure naturalism."

One of the more recent stands against the Freemasons came on march 21, 1981, when the Roman Catholic Church again warned: "...all Roman Catholics who belong to Masonic Lodges risk excommunication."

According to the book A New Encyclopedia of Freemasonry: "...the Latin Church...has agreed to regard Freemasonry as...those forces which are at work in the world against the work of the Church in that world." In any event, "In the tense times before the American Revolution the secrecy of the Masonic Lodges offered Colonial Patriots the opportunity to meet and plan their strategy."

One of the pre-American Revolutionary events obviously planned in secret was the Boston Tea Party where a group of individuals, disguised as Indians, dumped boxes of tea into the Boston harbor. The identity of these patriots has not been generally made known, until the Freemasons themselves offered this explanation of the event: "The Boston Tea Party was entirely Masonic, carried out by members of the St. John's Lodge (in Boston) during an adjourned meeting."

This revolutionary act had an almost immediate effect in the English Parliament, which passed laws closing the Boston port to all trade by sea and allowing the quartering of British troops in Massachusetts. These laws brought a deluge of protests from all of the colonies in America.

There is reason to believe that those who caused the event were intending to use the English retaliatory activities as the incidents to unify the American colonies against the English government. And the strategy worked. The call to unify the states into a federal government was strong and the masons were the key to that call. They were the ones who had a nationwide membership, many of whom were well known enough to expect the colonists to listen to their message.

In fact, fifty-three of the fifty-six signers of the Declaration of Independence were members of the Masons , as were the majority of the members of the Continental Congress. Benjamin Franklin, partly because of his visibility as a member of the Masons, became a key to opening the doors of some of the European nations, often led by fellow Masons. His membership could gain him critical audiences with other Masons all over Europe and these contacts were to be used to gain support for the American Revolution. Franklin understood the true cause of the Revolution. He was asked in London once: "How do you account for the prosperity in the American colonies?"

Mr. Franklin replied: "That is simple. It is only because in the colonies we issue our own money. It is called Colonial Script and we issue it in the proper proportion to accommodate trade and commerce."

In other words, the colonies didn't use their power to create money to create inflation, and as a result the American nation was becoming prosperous. This situation was to change, however, during the 1760's when the Bank of England introduced a bill in Parliament that no colony could issue its own script.

The colonies, according to this legislation, would have to issue bonds and sell them to the Bank, who would then loan them the money they were to use in their colonies. America's money was to be based upon borrowed debt. The colonies would have to pay interest for the privilege of carrying their own money. This action caused great unemployment when put into effect as the Bank of England only allowed the colonies to borrow one-half of the quantity of money previously in circulation. Franklin and others realized this, and Franklin is on record as saying: "The colonies would gladly have borne the little tax on tea and other matters had it not been that England took away from the colonies their money, which created unemployment and dissatisfaction."

And in a quote attributed to him, he said: "The refusal of King George III to allow the colonies to operate an honest colonial money system, which freed the ordinary man from the clutches of the money manipulators, was probably the prime cause of the revolution." Franklin acknowledged that the cause of the Revolution was the resistance of the colonies to the idea of borrowed money, resulting in debt and inflation as well as interest payments, and not "taxation without representation," as is commonly believed. One of the countries visited by the Mason Benjamin Franklin was France.

In January of 1774, Franklin was dealing with certain Masonic leaders to buy guns for the American colonies. This transaction was made with the knowledge and support of the French Foreign Minister Vergennes, a fellow mason. In addition, the French government, again with the support of Vergennes, was loaning the American colonies a total of three million livres. Another nation was also involving itself, although indirectly, in the American Revolution: "At the birth of the American nation, during the Revolutionary War, Empress Catherine the Great of Russia, refused the plea of King George III of England to send 20,000 Russian Cossacks to crush the rebellion of the colonies...which...helped the colonies to survive."

Russia, without a central bank controlling its decisions, had assisted the United States by refusing to send troops against the struggling colonies. Russia was exhibiting her friendship for the United States for the first time and would assist the United States once again in the Civil War, as will be shown later. It is interesting to discover why the two major leaders in the American Revolution of England were fellow Masons Benjamin Franklin and George Washington.

"When America needed a national army and a national diplomat, it turned to Brother George Washington as the only officer who not only had national fame but who, due to his Masonic application, had friends in all parts of the Continent. At the crucial moment when America, on the verge of defeat, needed foreign alliances, it turned to Brother Franklin -- the only American who had world-wide fame and who, due to Masonry, had friends all over the world."

Washington in turn surrounded himself with fellow Masons: "All the staff officers Washington trusted were Masons, and all the leading generals of the Army were Masons."

These decisions by Washington paid an additional bonus, as it is likely that Washington himself had decided to staff his armies with fellow Masons for this reason: "It seems even likely that the unforgettable and mysterious laxness of certain English military campaigns in America, particularly those of the Howe brothers, (one an admiral and the other a general) was deliberate and due to the Masonic desire of the English General to reach a peaceful settlement and shed as little blood as possible."

In other words, Washington selected fellow masons as his general staff because he knew that the commanding general of the English troops was also a Mason. The fact that a Mason is duty bound not to kill a fellow Mason if he knows that his opponent is also a Mason, has made it extremely difficult for many non- Mason Generals to get their troops to perform well in battle. To show his public support for the Masons, after the American army retook the city of Philadelphia from the British army on December 27, 1778, General George Washington: "...his sword at this side, in full Masonic attire, and insignia of the Brotherhood, marched at the head of a solemn procession of three hundred brethren through the streets of Philadelphia...This was the greatest Masonic parade that had ever been seen in the New World."

But even with the popular support of the Masons, Washington and the American people had to pay for the costs of the War against the British. In 1775, the Continental Congress voted to issue paper currency (Fiat Money) to finance the war. This money was not borrowed from any banking establishment. It was simply printed as a means of paying the government's expenses during the war.

Therefore, it contained no provision for the paying of interest to a group of bankers who had created it out of nothing. Most of the independent state legislatures, as a sign of good faith and as a recognition that the central government had saved the American people countless millions of dollars in interest payments, passed laws requiring citizens to accept the Continental currency as legal tender. But by the end of 1776 the "Continental," as it was called, commanded only forty cents on the dollar when exchanged for silver coin. The federal printing presses continued printing these dollars, however, so that by 1776, there were $241.6 million of "Continentals" in circulation.

The merchants of America were accepting these dollars at a rate of 2.5 cents on the dollar, and for less than half a penny just two years later. Inflation had taken its toll in the value of the currency. It had become nearly worthless when measured against real money, a hard metal. The lowest trading price of the "Continental" occurred at the end of the war, when it took 600 paper dollars in exchange for one silver dollar. It is now apparent why the American people coined the phrase "not worth a Continental."

Inflation had occurred once again, in accordance with the economic law that works in every case where the quantity of money, unbacked by gold or silver, is increased rapidly. It was during this time that a vital disagreement amongst the leading American patriots was coming to the surface. The issue was whether or not the American government should establish a central bank. Thomas Jefferson was opposed to the establishment of any such bank whereas Alexander Hamilton was in favor of it. Jefferson supported his position by stating: "If the American people ever allow private banks to control the issue of currency, first by inflation, then by deflation, the banks and corporations that will grow up around them will deprive the people of their property until their children will wake up homeless on the continent their fathers conquered."

It was Hamilton's proposal that the United States create the Bank of the United States, a profit making institution to be privately owned and to enjoy special access to the public funds. The bank would have the legal power to create money out of nothing, and loan it, at interest, to the government. Hamilton felt that the majority of the people couldn't handle their own money. He proposed that these matters would be best left up to the wealthy. He wrote: "No society could succeed which did not unite the interest and credit of rich individuals with those of the state. All communities divide themselves into the few and the many. The first are rich and well-born, the other the mass of the people. The people are turbulent and changing; they seldom judge or determine right."

Jefferson responded with his charge that banking establishments, when given the ability to inflate and deflate the quantity of money at will, lend themselves to a continuing series of oppressions of the people. He wrote: "Single acts of tyranny may be ascribed to the accidental opinion of a day; but a series of oppressions, begun at a distinguished period, and pursued unalterably through every change of ministry, too plainly prove a deliberate, systematical plan of reducing us to slavery."

The conspiracy that Jefferson saw forming in the United States was a group called the Jacobins, created by the French Branch of the Illuminati. Today's dictionary defines the Jacobins as; "...one of a society of radical democrats in France during the revolution of 1789; hence a plotter against an existing government."

John Robinson in his classic work on the Illuminati, titled Proofs of a Conspiracy, said this about the Jacobins: "The intelligent saw in the open system of the Jacobins the hidden system of the Illuminati."

Unfortunately for the United States, President George Washington appointed Alexander Hamilton as Secretary of the Treasury in 1788. Three years later, in 1791, the United States Government granted a twenty- year charter to its first national bank, called the First Bank of the United States. This charter was to expire in 1811, and then the American citizens were to have a chance to discuss the Bank and its merits before it could be re-chartered.

Jefferson quietly joined in the discussion about the First Bank, stating that Congress did not have any Constitutional authority to charter such an institution and that the Bank was therefore a non-entity. He based his arguments on Article I, Section 8, of the Constitution. this section reads: "The Congress shall have the power to coin money, regulate the value thereof..."

Jefferson argued that Congress had no authority to delegate the money power to another agency, certainly not to an agency that was privately owned and had not only the power to coin money but to print it and then loan it back to the government. However, such questions about the constitutionality of the Bank were, unfortunately, just questions, and the Bank survived until 1811, when President James Monroe let the charter lapse.

Even with the pressure on the government from the Bank to borrow to pay off the debts of the American revolution. Presidents Jefferson and Monroe paid off all of the debts of the United States Government without their assistance. But the pressure to re-charter the Bank started the next year when England started the War of 1812 against the United States. This war was intended to force the United States into a position of needing a central bank to pay for the costs of the war. Thus creating interest payments and debt. It was hoped by the English and French Rothschild bankers that the Americans would re-charter the First National Bank, or create another under a different name.

Two Americans, Henry Clay and John C. Calhoun, were early supporters of the American Government's entry into the War of 1812. They were also the main supporters of creating another bank under another name: The Second Bank of the United States. The war with England proved expensive, and raised the debt of the United States from $45 million to $127 million.

Some Americans saw the war as the workings of a conspiracy. One, for instance, was the president of Harvard, Joseph Willard, who made what is now a famous speech declaring the involvement of the secret Illuminati in the events of the day. He said, on July 4, 1812: "There is sufficient evidence that a number of societies of the Illuminati have been established in this land. They are doubtless striving to secretly undermine all our ancient institutions, civil and sacred. These societies are clearly leagued with those of the same order in Europe. The enemies of all order are seeking our ruin. Should infidelity generally prevail, our independents would fall of course. Our Republican Government would be annihilated..."

Unfortunately, the American people did not heed his warnings and the conspiracy continued its deadly work in the United States. The pressure to find a way to pay the costs of the War of 1812 through the re-chartering of a national bank continued, and in 1816, the Second Bank of the United States was chartered with a twenty-year charter. This bank was given the ability to loan the government $60-million.

The money was created out of nothing, evidenced by bonds, and loaned to the federal government. The Second Bank now had the ability, as one writer put it, "...to control the entire fiscal structure of the country..."

In 1816, Thomas Jefferson once again tried to warn the American people, this time in a letter to John Taylor: "I believe that banking institutions are more dangerous to our liberties than standing armies. All ready they have raised up a money aristocracy that has set the government at defiance. The issuing power should be taken from the banks and restored to the government, to whom it properly belongs."

It didn't take long for the Bank to exercise its powers. "The inflationary policies of the Second United States Bank in the first few years after 1812 caused banks to spread fairly discriminately through Kentucky, Tennessee, and other Western States. Then, with the depression of 1819, the big Bank, reversing its policy, began a pre-emptory contraction. Specie flowed out of the West, leaving in its wake a trail of bankruptcies and a large debtor population unable to meet its obligations."

The Bank was using its powers to increase and decrease the money supply to cause, first inflation, and then deflation. This cycle was of benefit to the bankers who were able to repossess large quantities of property at a fraction of its real value. But the debt of the War of 1812 was paid up by the end of 1834, an action that was certain not to please the owners of the Second Bank.

But one thing that happened was pleasing to the bankers. The Bank was declared constitutional in 1819 by Supreme Court Justice John Marshall, a member of the Masons, in the case of McCulloch vs. Maryland. He decreed that Congress had the implied power to create the Bank of the United States. Although there was no specific power granted to Congress to create the Bank, so the Constitution was stretched to fit the circumstances by declaring that the Constitution had some mysterious "implied power" that enable it to do whatever the "stretchers" wanted. The arguments of Jefferson had not been heeded. Hamilton had won. The election of 1832 was a crucial one to the Bank, because the charter was to be renewed during the term of the president elected that year. Jackson promised the American people: "The Federal Constitution must be obeyed, state rights preserved, our national debt must be paid, direct taxes and loans avoided, and the Federal Union preserved." {It is revealing that even then, in 1832, Jackson was concerned about the preservation of the Union, the issue that would supposedly cause the Civil War several years away}.

He continued: "These are the objects I have in view, and regardless of all consequences, will carry into effect."

It was prior to this election, in 1830, that a new political party was formed, called the Anti- Mason party, primarily as a warning to the American people about the menace of the Masons in the country and as a response to the murdering of Captain Morgan. According to Mackey's Encyclopedia, the new party was organized: "...to put down the Masonic Institution as subversive of good government..."

The Freemasonic Order and to call upon their countrymen to join a political crusade to save the nation from subversion and tyranny at the hands of the Masons. One of the delegates to that convention was William Seward from New York, who later became Secretary of State under President Abraham Lincoln. Another of those who became concerned about the Masons was John Quincy Adams, president from 1825 to 1829. He published a series of letters: "...abusive of Freemasonry, directed to leading politicians, and published in the public journals from 1831 to 1833."

But the main issue of the 1832 election was the renewal of the charter of the Second Bank of the United States. The President of this organization, Nicholas Biddle, "...decided to ask Congress for a renewal of the Bank's charter in 1832, four years before its current charter expired."

The strategy behind Biddle's move was simple: "...since Jackson was seeking re-election, he might see it to his advantage not to allow the matter to become an issue and thus permit the Bank to have its re- charter."

Henry Clay, later to become the Republican candidate for the presidency against Jackson, and his colleague Daniel Webster took the lead in guiding the re-chartering bill through the Congress. They were not to be disappointed as the bill passed the Senate by a vote of 28 to 20 and the House by a vote of 107 to 85.

But President Jackson had the last opportunity to act on the Bill and he vetoed it on July 10, 1832. In his veto, Jackson again warned the American people by saying: "It is regretted that the rich and powerful too often bend the acts of governments to their selfish purposes. Distinctions in society will always exist under every just government. Equality of wealth, cannot be produced by human institutions. In the full enjoyment of the gifts of Heaven, and the fruits of superior industry, economy and virtue, every man is equally entitled to protection by law, but when the law undertakes to these natural and just advantages artificial distinctions, to grant titles, gratuities and exclusive privileges, to make the rich richer, and the potent more powerful, the humble members of society; the Farmers, Mechanics, and Laborers, who have neither the time nor the means of securing like favors to themselves, have a right to complain of their injustice to their government."

He continued by stating he held: "...the belief that some of the powers and privileges possessed by the existing bank are unauthorized by the Constitution, subversive of the rights of the States, and dangerous to the liberties of the people..."

However, even though he had vetoed the re-chartering bill, thereby risking the wrath of the American people had they decided they had wanted the Bank, Jackson decided to let the 1832 election decide its fate. Jackson, who ran on the basic platform of "Bank and no Jackson or No Bank and Jackson," faced great opposition, especially in the press of the United States {Which, from the beginning has been, for the most part, under the control of the conspirators}, "...largely because of advertising pressure."

This meant that there were elements inside the business community which had something to gain by the re-chartering of the Bank. The only one, apparently, who did not favor the re-chartering were the American people, who responded by re-electing Andrew Jackson by 55% of the vote.

That meant those who voted for either Jackson or the Anti-Masons, voted against the re-chartering of the Second Bank of the United States. An interesting footnote to history is the fact that the Anti-masons actually carried the State of Vermont and thereby received its votes in the Electoral College. After the election, President Jackson ordered Biddle to withdraw government funds on deposit in the Bank, and Biddle refused. And to show his displeasure at Jackson's directive, Biddle called for a: "...general curtailment of loans throughout his entire banking system. Biddle's order was so sudden and its financial effect so devastating, that it pitched the country into an economic panic. Which was precisely what Biddle wanted."

The awesome power of the Bank to destroy in the market place was now being utilized against the American people, even though they voted against it in the 1832 election. The people were right. They wanted no part of a banking establishment and they were being punished for their votes against it. Biddle reduced the amount of loans outstanding between August 1, 1833, and November 1, 1834, by $18-million and for the next five months, they were reduced by almost $14.5-million. Then Biddle reversed himself and forced the banks to increase the quantity of money from $52-million on January 1, 1833, to $108-million a year later, and to $120-million a year after that. Biddle was: "...in fact embarked on the campaign the radicals above all feared: the deliberate creation of a panic in order to blackmail the government into re-chartering the Bank."

He was quoted as saying; "Nothing but the evidence of suffering abroad will produce any effect in Congress...My own course is decided - all other Banks and all the merchants may break, but the Bank of the United States shall not break."

President Jackson saw through Biddle's activities and once again warned the American people: "The bold effort the present bank had made to control the Government, the distress it had wantonly produced...are but premonitions of the fate that awaits the American people should they be deluded into a perpetuation of this institution, or the establishment of another like it."

Jackson not only saw that Biddle's efforts would destroy the economy of the United States, he also felt that Europe would suffer as well. But his real fears were that the Bank constituted a threat to his very existence. He told his Vice President, Martin Van Buren, "The Bank, Mr. Van Buren, is trying to kill me. But I will kill it." It is not certain whether Jackson meant that the Bank was trying to destroy his political career or to murder him, but on January 30, 1835, a would-be assassin named Richard Lawrence stepped into his path and fired two pistols at close range at him. Both pistols misfired, and President Jackson was not hurt. Lawrence later claimed that he had been; "...in touch with the powers in Europe, which had promised to intervene if any attempt was made to punish him."

In addition to being the subject of the first presidential assassination attempt in the United States, President Jackson was made the subject of the first censure of a President. The Senate, in March, 1834, "... agreed by a vote of 26 to 20 to officially censure Andrew Jackson for removing the government's deposits from the Bank of the United States without the express authorization of the United States Congress."

Jackson apparently blamed the Bank. He said: "So glaring were the abuses and corruptions of the Bank...so palpable its design by its money and power to control the government and change its character..."

Someone had attempted to control the government by removing him from the presidency. The Senate of 1837 later reversed this action by voting to expunge the censure by a vote of 24 to 19. Even with all of the toils and tribulations of the period, Jackson was able to completely liquidate the national debt during his eight years in office. As Jackson was leaving the presidency, he once again warned the American people in his Farewell Address: "The Constitution of the United States unquestionably intended to secure to the people a circulating medium of Gold and Silver. But the establishment of a national bank by Congress, with the privilege of issuing paper money receivable in the payment of public dues...drove from general circulation the Constitutional Currency and substituted one of paper in its place."

But all of these defeats at the hands of Jackson and the American people didn't deter the bankers from attempting to re-charter the Bank. President John Tyler vetoed two bills in 1841 to revive the Second Bank of the United States. So the Bank's charter expired in 1836 and, for the next 24 years, until the Civil War started in 1861, the United States had no central bank. So for the years up until 1861, at least, the bankers had been foiled in their attempts to completely enmesh the United States in the web of a permanent banking establishment. Now, please observe the development and growth and chronological history of the evil forces which have now captured our country. After the horrors of the French revolution, they used Rhodes Scholarships and other subtle techniques to infiltrate and influence and control colleges, universities, schools, churches, political parties, and high government positions in the United States.

The Jacobins

1786: The Jacobins, The clubs or lodges of the French Revolution, was founded in 1786. The Bishop of Autun (Talleyrand), Mirabeau, and the Duc d'Orleans, Grand Master of the Grand-Orient de France founded a Lodge in Paris in 1786 which was duly "illuminated" by Bode and Guillaume Baron de Busche. This was the Club Breton which afterwards became known as the Jacobin Club, a name of Templar origin, recalling that of Jacques de Molay. Le Forestier in Les Illumines de Baviere et la Franc-Maconnerie Allemande gives the substance of a book written by Girtaner, quoting the latter as to the funds available at that date for revolution.

"In his Nouvelles Historiques et considerations politiques sur la Revolution Francaise (1793) the Swiss Girtaner, an ex-freemason who had joined the ranks of the enemies of the sect, states that, from 1786, there had existed in Paris a Propaganda Club whose chiefs were then the Duc de la Rochefoucauld, Grand Master of the Lodge in the Rue Coq-Heron, Condorcet and Sieyes and that the aim of the organization was to further the triumph of dogmatic Atheism and create a great social upheaval. The members charged with spreading the propaganda of the subversive principles of the club numbered 50,000. In 1790, it had twenty thousand livres at its disposal, but by the end of 1791, these had increased to thirty millions."

The conspiracy formed by Philippe of Orleans (Duc de Chartres, Masonic name, "Egalite") to overthrow Louis XVI, was directed by Siller and Mirabeau and, of the 605 elected members of the Tiers Etat, 477 deputies were Freemasons. Revolutions cost money. "L'Or de Pitt" (Pitt's gold) had to go through some channel that would not compromise the English government and, in dealing with such a delicate matter as the fostering of revolution in a foreign country, it was good policy to organize a similar movement at home which however should remain abortive, being led by Lord Stanhope, Pitt's brother-in- law.

In this connection, the history and failure of Wolfe Tone's Bantry Bay expedition is interesting. The history of the Terror in the French Revolution of 1793 is the history of lodges such as that of the Philaletes, among whose members the following Jacobin leaders are known to us chiefly for their uncompromising bestiality. Among the members of the "Club de la Propagande" Condorcet, Duc de la Rochefoucauld, Sieyes, de Beauharnais, Charles Theodore Lameth. Among the members of the Lodge "Les Amis Reunis" Babeuf, Ceruty, Marat, Hebert, Dupont.

Among the members of the Lodge "Les Neuf Socurs" (Louis Aimable, op. cit.) Condorcet, Jean Sylvain Bailly, Emmanuel Joseph Sieyes, Dom Gerle, Claude Fauchet, Jean Pierre Brissot, Benoit Camille Desmoulins, Cerutti, Danton, Nicholas de Bonneville, Rabaud Saint Etienne, Lalande, Duc de la Rochefoucauld. Among the members of the "Amis des Noirs" (Founded 1787) Brisset, Sieyes, Condorcet, Mirabeau (the elder) duc de la Rochefoucauld, Pelletier de St. Fargeau, Lafayette, Gorsas. Valadi, Carra. Other prominent Jacobin Freemasons of the Revolution of 1793 were: Guillotin, Dupui, Fouche, Rebespierre, Collot-d'Herbois.

According to Arruel the last mentioned lodge of the "Amis des Noirs" appears to have been only the cover name behind which operated the Comite Regulateur or Central Committee of the combined lodges and clubs. An international organization with foreign branches in America and Europe, the deliberations of this group of conspirators were sent to the Central Committee of the Grand Orient from where they were relayed to the provinces, addressed to the various Worshipful Masters or Presidents of the Lodges. This group according to Barruel, was the central guiding committee of the Revolution. The "Club Regulateur" is said to have numbered at least 500,000 brothers.

Lafayette (Loge de la Candeur), when he marched on Versailles at the head of 15,000 national guardsmen and brought the King back to Paris, was already, presumably, fully informed on Dupont's plan of revolution which he himself and Mirabeau had approved at a session of the "Amis Reunis" early in June.

While remarking that the vote for the death of the King of France, Louis XVI, was carried by a majority of one, Pignatel further states that, in consequence of certain irregularities in the balloting, some five votes for death were cast by unqualified persons while four others voted twice. After the storm of revolution had subsided, the power in France seems to have been vested in the Comite de Salut Public, but the 300 who controlled France and of whose power we read in Memoirs of the time (Autobiography of Wolfe Tone) were the 300 Masonic leaders.

That they in turn were controlled by a small clique is obvious. Even the 300 Masonic leaders of the French Revolution of 1793 seem to have had their successors in modern history -- Rathenau mentioned them in his works. One of the most interesting episodes of the French Revolution was that known as the Conspiracy of Babeuf. Abeuf formed the Society of the Pantheon which according to Professor Laski was operated by, "a secret committee of direction. Among them were some extraordinary men, Darthe, Sylvain Marechal, Germain and Buonarroti, who was to survive them all and be their historian."

The particular brand of Communism favored by the conspirators was based on the theory that the poor could not help themselves or improve their position, that the rich must be suppressed and that the ideal state could only be reached by class war, and a dictatorship of the proletariat led by the Babouvists. Prof. Lasky remarks that anyone who reads the voluminous literature of this period "with attention and compares the habits it postulates with the operations of Bolshevism, cannot help being impressed by the resemblance."

The Babouvist movement though suppressed by the Directory in 1796 survives today having successfully penetrated an English Literary Society called the Fabians where its predator principles pass for Socialism.

The United Irishmen

1791: In 1791, the Society of The United Irishmen was founded by Theobald Wolfe tone and Napper Tandy, both of whom were high in rank in the Masonic lodges. The organization sought to unite Catholics, Protestants and Dissenters in order to throw off the oppressive yoke of England or, to use the graphic language of Tone himself, "to subvert the tyranny of our execrable government, to break the connection with England, the never-failing source of all or political evils, and to assert the independence of my country, these were my objects. To unite the whole people of Ireland."

The priesthood and the nobles however stood solidly behind the English power; but the social conditions imposed by England on its Irish-Catholic subjects rendered that country a fertile soil for the sowing of the Revolutionary seed. These disabilities are described by Lecky in the following article which appeared in Macmillan's Magazine, January, 1873: "To sum up briefly their provisions, they (the English) excluded the Catholics from the Parliament, from the magistracy, from the corporations, from the university, from the bench and from the bar, from the right of voting at parliamentary elections or at vestries, of acting as constables, as sheriffs, or as jurymen, of serving in the army or navy, of becoming solicitors, or even holding the position of gamekeeper or watchman. They prohibited them from becoming school-masters, ushers, or private tutors, or from sending their children abroad to receive the Catholic education they were refused at home. They offered an annuity to every priest who would forsake his creed, pronounced a sentence of exile against the whole hierarchy, and restricted the right of celebrating the mass to registered priests, whose number, according to the first intention of the Legislature, was not be renewed. The Catholics could not buy land, or inherit or receive it as a gift from Protestants, or hold life annuities, or leases for more than thirty-one years, or any lease on such terms that the profits of the land exceeded one-third of the rent. A Catholic, except in the linen trade, could have no more than two apprentices. He could not have a horse of the value of more than ,5, and any Protestant on giving him ,5 might take his horse. He was compelled to pay double to the militia. In case of war with a Catholic Power, he was obliged to reimburse the damage done by the enemy's privateers. To convert a Protestant to Catholicism was a capital offense. No Catholic might marry a Protestant. Into his own family circle the elements of dissension were ingeniously introduced. A Catholic landowner might not bequeath his land as he pleased. It was divided equally among his children, unless the eldest son became a Protestant, in which case the parent became simply a life tenant, and lost all power either of selling or mortgaging it. If a Catholic's wife abandoned her husband's religion, she was immediately free from his control, and the Chancellor could assign her a certain portion of her husband's property. If his child, however young, professed itself a Protestant, he was taken from his father's care, and the Chancellor could assign it a portion of its father's property. No Catholic could be guardian either to his own children or to those of another."

The investigations of R.C. Clifford detailed in his book The Application of Jacobinism to the Secret Societies of Ireland and Great Britain led this author to the conclusion that the United Irishmen and the Illuminati bore one another a close resemblance and, in his Diary, Wolfe Tone himself refers frankly to having on, "several occasions pressed his friends the Jacobins to try to extend their clubs through the North."

The history of the United Irishmen is largely the history of Theobald Wolfe Tone. In a note to page 77 of his Autobiography, we are given the following information concerning the origin of the United Irishmen.

"Before Tone's arrival in Belfast a political club, composed of Volunteers, and directed by a Secret committee, was in existence. Among the members of the club were Neilson (Samuel Neilson (1761-1803), referred to in Tone's Autobiography as 'The Jacobin.' He was the founder of The Northern Star, the first organ of the society in the press), Russell, the Simses, Sinclair, McTier and Macabe after which Tone remarks 'Mode of doing business by a Secret Committee, who are not known or suspected of cooperating, but who, in fact, direct the movements of Belfast."

After also drawing attention the above, Captain Pollare in The Secret Societies of Ireland, page 14, proceeds to make the following observation: "The enormous influence of the French Revolution had begun to make itself felt in the councils of the secret associations, Jacobin missionaries spread the doctrine of the revolution, and a new spirit of militant republicanism was born. These emissaries from France aimed at bringing England low, and spreading the doctrine of world-revolution by means of an alliance between the Catholic malcontents of the south and the Republican Presbyterians of the north." Suppressed in 1794, the order had reorganized in 1795 as a secret republican revolutionary society with subordinate societies and committees and had absorbed that of The Defenders. John Keogh was the leader of the Roman Catholic branch of the movement among the other supports of which were Archibald Hamilton Rowan, Robert Emmett, Thomas Addis Emmett, Arthur O'Connor and Lord Edward Fitzgerald.

In 1795, having become seriously implicated in the treasonable activities of the Rev. William Jackson, an emissary of the French Government to the Irish Revolutionaries, Tone went to America where he saw the French Minister Citizen Adet. With his approval and instructions, Wolfe Tone sailed for France on January 1, 1796 where he spent the remainder of his days planning the downfall of England.

He held that "unless they can separate England from Ireland, England is invulnerable." From the beginning of his French intrigues, he feared treason to his cause and, in his diary, we find the following entry dated March 21, 1796, quoting General Clark in a conversation he had just had with him: "Even in the last war when the volunteers were in force" said the General "and a rupture between England and Ireland seemed likely, it was proposed in the French Council to offer assistance to Ireland, and overruled by the interest of Comte de Vergennes, then Prime Minister, who received for that service a considerable bribe from England, and that he (General Clark) was informed of this by a principal agent in paying the money. So, it seems, we had a narrow escape of obtaining our independence fifteen years ago. It is better as it is for then we were not united amongst ourselves, and I am not clear that the first use we should have made of our liberty would not have been to have begun cutting each other's throats: so out of evil comes good. I do not like this story of Vergennes, of the truth of which I do not doubt. How if the devil should put it into anyone's head here to serve us so this time! Pitt is as cunning as hell, and he has money enough, and we have nothing but assignats; I do not like it at all..."

Six months after his arrival in Paris, Tone received a commission in the French army, and with the assistance of the Directory, General Hoche and others organized the ill fated Bantry Bay expedition of 1796. Every effort to thwart their plans was made by the French navy till, as Tone tells us in an entry dated November 14 to 18, "Villaret de Joyeuse, the Admiral, is cashiered, and we have got another in his place. Joyeuse was giving, underhand, all possible impediment to our expedition."

His successor, Rear-Admiral Bruix, however, seems to have shared the indifference of his predecessor in Irish matters, and the fact that it was "always in their (the navy's) power to make us miscarry" is mentioned by Tone in his diary.

On Dec. 15, the expedition finally started and on the 17th, in a fog, the Fraternity with two of the Admirals and General Hoche aboard got separated from the rest of the fleet leaving Tone and General Grouch with only about half of the original expeditionary force at their disposal.

Tone's efforts to effect a landing at Bantry Bay were frustrated by Grouchy's dilatory tactics and on Dec. 6 we find the following entry in Tone's Diary: "Last night, at half after six o'clock, in a heavy gale of wind still from the east, we were surprised by the Admiral's frigate running under our quarter, and hailing the Indomitable (Tone's ship) with orders to cut our cable and put to sea instantly; the frigate then pursued her course, leaving us all in the utmost astonishment."

The activities of The United Irishmen ended with the uprising of 1798 and another attempt by the French to land troops on Irish soil. This rebellion was however also crushed, and Wolfe Tone, who was taken prisoner and ordered to be hanged, cut his throat in his cell.

The Orange Society

1795: The Orange Society, a Protestant and Masonic organization was founded in 1795. The Battle of the Diamond between the Peep-o'-Day Boys and the Defenders took place on Sept. 21, 1795.

We cannot improve on Captain Pollard's documented information in The Secret Societies of Ireland from which we quote: "On the evening of the battle a number of the delegates of the Peep-o'-Day Boys met at the house of Thomas Wilson at Loughgall. There and then the name of Society was changed to The Orange Society, and a grand lodge and subsidiary lodges initiated. The ritual was founded on Freemasonry (Io York Rite), and the legend was that of the Exodus of the Israelites. The original Peep-o'-Day Society had been confined to the lower orders, but with the change in Orangeism the upper classes began to take place and rank in the organization which was secretly fostered by the Government as a counter-poise against the seditious United Irishmen.

From 1828, the Orange Society was under the Grand mastership of the duke of Cumberland, and in 1835 there were no less than 140,000 Orangemen in England, 40,000 being in London alone. These members were not Irish Orangemen, but purely English, and they were engaged in a plot which recalls the best traditions of the Palais Royal and Philippe-Egalite. The purpose of the plot was to establish the Duke of Cumberland as King of England, on the plea that William IV was still insane and the Princess Victoria a woman and a minor. (p. 41)

The revolutionary mechanism staged by the Orangemen was in many ways similar to that of the Orleanist party of Philippe. Wild rumors were set about. Colonel William Blennerhasset Fairman, Deputy Grand Secretary of the Orange Society, was the ruling spirit of the organization, and he conspired to such end that 381 loyal lodges were established in Great Britain. Another thirty were in the army, and branches were in many of the colonies. The conspiracy prospered from 1828 to 1835, when it was exposed by Mr. Hume, M.P., and a Committee of Enquiry in the Commons was grated. As the conspiracy, however, implicated half the Tory peers, some of the Bishops and most of the Army, everything passed off quietly; important witnesses vanished, and the Duke of Cumberland as Grand Master decreed the dissolution of the Orange Society in England without recourse to violence.

The Volunteer movement began in 1914 in Ulster as the direct consequence of an attempt on the part of the Liberal Government to force the Home Rule bill on that province. This unfortunate measure had passed the Houses despite the most rigid Unionist opposition, but Ulster had no intention of surrendering to its provisions without a struggle. The situation portended Civil War. A 'Solemn League and Covenant,' to resist it, was drawn up, and Ulster, organizing largely through the Orange Lodges, recruited an Ulster volunteer force which was completely organized throughout the North.

The Orange Lodges had been reorganized in 1885, when Gladstone introduced the threatening Home Rule Bill. Prior to this the Order had somewhat relapsed and had been little more than a convivial friendly society. The threat of Home Rule brought it once more to the fore as a powerful political organization, and the Ulster electorate, which had until then been predominantly Liberal, became and remained solidly Unionist. The membership of the order expanded enormously, and the existing mechanism adapted itself to the new needs of the old motto, 'No surrender.'

The Orange Lodges had been legally drilling since January 5, 1912, when application was made to the Belfast Justices for leave to drill on behalf of Colonel R.H. Wallace, C.B., Grand master of the Belfast and Grand Secretary of the Provincial Grand Lodge of Ulster; but, the skeleton organization had long been in existence, as was evident by the splendidly disciplined marching of the Lodges at the great Craigavon meeting in Sept. 1911."

The Ulster Volunteers, under Sir Edward Carson, rejected all suggestions for partition and proclaimed their intention of smashing once and for all the whole Home Rule movement. The Irish Volunteers while claiming Home Rule refused to consent to the exclusion of Ulster on the ground that Ulster being Ireland it should remain Ireland, thus annulling all the efforts of Mr. Asquith, England's Prime Minister, to effect a compromise. Further quoting Pollare: "Affairs became more and more chaotic and at last John Redmond, the leader of the Home Rule party, realized in some measure what a menace the Irish Volunteer movement was becoming. He decided to attempt to control them...He tried to raise funds for the advertised purpose of purchasing arms at some future date, but before this came about the members of the original committee purchased a stock of serviceable weapons with money supplied by the Irish Republican Brotherhood and succeeded in running the cargoes in at Kilcool and Howth."

Then came the declaration of war between Britain and Germany and the part played by Ireland during the World War is a matter of history. Interlocked with the history of the Irish Republican Brotherhood, The Clan-na-Gael and Sinn Fein, the activities of this society after 1914 can be followed in the articles on these other organizations.

The Philadelphians

1798: The Philadelphians (The Olympians), a Royalist Anti-Bonapartist Secret Society, was founded on Masonic lines about 1798 at Besancon, France, by General Malet and organized by a Freemason, Lieutenant Colonel Oudet. Using England as a base of operations, it cooperated for a while with the "Chouans" whose chief, Pichegru, was eventually captured and executed by order of the Directory. After this event, the Philadelphians adopted the name of The Olypians. Most of them however, including Oudet, were shot from ambush the day after the battle of Wagram, the responsibility for their deaths being placed on Napoleon I.

In 1812 General Malet formed a conspiracy to overthrow the Empire. Among those implicated were Generals Moreau, Talleyrand, Trochot, the Comte de Noailles, the Comte de Montmorency and Fouche, who was then under the cloud of Napoleon's displeasure. General Massena, Grand Master of the Grand Orient, who at that time was in disgrace, was to have been offered the command of the troops. This daring plot almost succeeded and Fouche says that Malet carried with him to the grave, "the secret of one of the boldest conspiracies which the Grand Epoch of the Revolution has bequeathed to history." General Moreau, who had bone to settle in America returned to France in 1813, the last of the leaders of the Olympians. He died Sept. 2 from a wound received some days earlier. A few moments after the death of Moreau, the Senate pronounced the deposition of Napoleon and carried out the program of the Olympians.

Rite of Mizraim (Misrain)

1805: The Rite of Mizraim was founded in 1805 at Milan by Le Changeur, Clavel, Marc Bedarride and Joly, and was introduced into France in 1816. This rite had 90 degrees. At the beginning of the nineteenth century the Masonry of Cagliostro reappeared, combined with the so-called French and Scottish grades under the name of Misraim (Mizraim) or Egyptian Rite. It had 90 degrees. Its trials of initiation were long and difficult, and founded on what is recorded of the Egyptian and Eleusinian mysteries.

As Clavel writes: "This system to which great antiquity is attributed, is divided into four classes, called: symbolic, philosophic, mystic, and cabalistic. The degrees of instruction were borrowed from Scottish Rite, Martinism, Hermetic Masonry, and various reforms formerly in force in Germany and France and whose text-books are now found only in the archives of connoisseurs. At first postulants could only attain to the 87th degree. The other three, which complete the system, were reserved for the Unknown Superiors, and even the names of these degrees were hidden from the brothers in the lower grades. Thus organized the Misraim Rite spread, in the second French invasion of the first Empire, into the Kingdom of Italy and Naples...It was brought back to France in 1814 and propagated later in Belgium, Ireland and Switzerland."

According to Ragon, in his Cours Philosophique des Initiations, 1841, their solemn feasts were held at the Equinoxes; during the vernal under the name of awakening of nature; during the autumnal under the name of repose of nature. Further he writes: "The 87th degree has three apartments. The first is hung in black and represents chaos; it is lighted by a single light. The second is lighted by three lights and hung with green, symbolizing hope. The third is lighted by 72 candles and on the entrance door is a transparency of a Jehovah on a throne -- sign of eternal creation and the vital fire of nature."

According to Eliphas Levi: "The name Jehovah resolves into 72 names, called Shemahamphoras. The art of employing these 72 names and discovering therein the key of universal science is called by the cabalists the Keys of Solomon...by the aid of these signs and their infinite combinations it is possible to arrive at the natural and mathematical revelation of all secrets of nature."

Here again, as in all such grades, it is the eternal Pan with his seven-voiced flute! Heckethorn states that this rite is essentially autocratic there being no obligation on the Grand Master to account for his actions. In the Rosicrucian for January 1871, we read the following notice (page 136): "We have great pleasure in announcing that this philosophic Masonic Rite (Ancient and Primitive Rite of Mizraim) has been recently established in England under authority derived from the Grand Council of Rites for France, and that the Conservators General held a meeting at Freemasons Tavern, on Wednesday, the 28th December..."

The Rite of Mizraim was amalgamated with that of Memphis in 1775, when John Yarker, as stated by Freke Gould, "sanctioned the communication of the degrees of Mizraim to members of the Rite of Memphis, the former having no separate governing body in this country." (England)

Essentially Jewish, the historical activities of this order to date are interesting. Some years ago, a document to which the reader must be referred, The Protocols of the Wise Men or Elders of Zion , was brought to light. Abstracted from a Jewish Lodge of Mizraim in Paris, in 1884, by Joseph Schorst, later murdered in Egypt, it embodied the program of esoteric Judaism. Schorst was the son of a man who, in 1881, had been sentenced in London to ten years penal servitude for counterfeiting.

Before studying these Protocols however, the reader should be made acquainted with a few facts. This document was first published in 1905 at Tsarskoe Selo (Russia), embodied in a book called The Great Within the Small written by Sergius A. Nilus.

In January 1917, a second edition, revised and documented, was ready, but before it could be put on the market for distribution and sale, the revolution had taken place (March 1917), and the Provisional Government had been replaced by that of Kerensky who himself gave the order to have the whole edition of S.A. Nilus's book destroyed. It was burned. A few copies however had been distributed, one of them found its way to England, one to Germany and one again to the United States of America in 1919. In each of these three countries, a few people determined to make a close study of the document with the result that it was soon published everywhere.

In England, it was published by an organization called "The Britons." In Germany, a remarkable work was done by Gottfried zum Beck. In France, it was published by Mgr. Jouin of the Revue Internationale des Societes Secretes and by the fearless M. Urbain Gohier of Vieille France. In the United States, two anonymous editions were published, one by Small Maynard of Boston, and the other, later, by the Beckwith Company. Then editions appeared in Italian, Russian, Arabic and even Japanese.

No sooner had the document been made public than loud protests were heard coming from all sections of Judaism. Writers and lecturers were recruited to deny the assertion and shatter the growing belief of a Jewish conspiracy for the political, economic and legislative dominion of the world. The method of intimidation used to suppress discussion of The Protocols has always been the same. It consists in suggesting that the person guilty of interest in the subject is crazy or becoming so. As the average mortal prefers to be thought sane by his fellow men, the trick generally works.

A short review of the affray must be made. First and foremost came a strong denial made by a Jews Lucien Wolf, who wrote the pamphlet: The Jewish Bogey and the Forged Protocols of the Learned Elders of Zion, (1920). Israel Zangwill, another Jew, also wrote against the veracity of the Protocols. Then, in America, followed articles by William Hard, in the Metropolitan, ridiculing belief in the document. More serious was the painstaking campaign undertaken against the publication of the Protocols by the chiefs of the U.S. Kahal or Kehillah, who intimidated the editor, George H. Putnam, and forced him to stop the publication of the book by threats to call his loans and thus ruin him financially. The Beckwith Co. was eventually induced by the Jewish Anti- Defamation League to enclose in every copy of the edition they published a small pamphlet containing the denial of the contents of the Protocols.

Among the Gentiles found ready to deny the truth of the Protocols was a certain du Chayla, also a Mrs. Hurlbut and the notorious Princess Catherine Radziwill who had previously reached the pinnacle of self- advertisement by having had herself sentenced to a term of imprisonment in South Africa for forgery in 1902.

It seemed as if all the denials against the Jewish authorship of the Protocols had been made when finally in 1921 the London Times made the sensational discovery through one of its (Jewish) correspondents in Constantinople, a Mr. X. -- of a French book which they called the Dialogues of Geneva, published anonymously at Brussels in 1865. It was this book, the Times affirmed, which had been plagiarized by the author of the Protocols.

The publication of this discovery by the Times seemed to have closed all further discussion tending to prove the Jewish authenticity of the Protocols and very little has been heard since on the subject. Yet, to use the words of the Zionist, Max Nordau, during his violent quarrel with another Zionist, Asher Ginzberg: Audeatur et altera pars. It is this other side of the story which the reader is now asked to hear. The book The Times called The Geneva Diaologues bears in reality the following title: Dialogues aux Enfers entre Machiavelli et Montesquieu. It had been published anonymously in Brussels in 1864. The introduction ends thus: "Geneva, October 13, 1865."

It was soon discovered by the police of Napoleon III that the author of the book was a certain Jewish lawyer, Maurice Joly, who was arrested, tried and sentenced to two years' imprisonment (April 1865), as it was averred that he had written his book as an attack against the government of Napoleon III to which he had lent all the Machiavelian plans revealed in the Dialogues.

A short sketch of the author's life is necessary in order to understand the spirit of his book. Maurice Joly (1831-1878), was born at Lons-le-Saulnier. His mother, Florentine Corbara Courtois, was a Corsican of Italian origin and a Roman Catholic. Her father, Laurent Courtois, was paymaster-general of Corsica. He had an inveterate hatred of Napoleon I.

Joly's father was Philipe Lambert Joly, born at Dieppe, Normandy. He had a comfortable fortune and had been attorney general for the department of Jura for a period of 10 years under Louis Philippe. Maurice Joly was educated at Dijon and began his law studies there, but in 1849 he left for Paris. There, thanks to his maternal grandfather's Masonic associations, he secured, just before the Coup d'Etat in 1851, a post in the Ministry of the Interior under M. Chevreau. In 1860 only, he terminated his law studies, he wrote several articles, showed a certain amount of talent and ended by founding a paper called Le Palais for lawyers and attorneys. The principal stockholders were Jules Favre, Desmaret, Leblond, Adolphe Cremieux, Arago, and Berryer. Joly was a Socialist. He wrote of himself: "Socialism seems to me one of the forms of a new life for the peoples emancipated from the traditions of the Old World. I accept a great many of the solutions offered by Socialism but I reject Communism either as a social factor or as a political institution. Communism is but a school of Socialism. In politics I understand extreme means to gain one's ends -- in that, at least, I am a Jacobin."

As a friend of Adolphe Cremieux, he shared in his hatred of Napoleon III. He hated absolutism as much as he hated Communism and as, under the influence of his Prime Minister Rouher, the French Emperor led a policy of reaction, Maurice Joly qualified it as Machiavelian and depicted it as such in his pamphlet. In one of his books he wrote of it: "Machiavelli represents the policy of Might compared to Montesquieu's, which represents the policy of Right -- Machiavelli will be Napoleon III who will himself depict his abominable policy."

And here comes the important point which the Times omitted to put before its readers